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Religion as critique : Islamic critical thinking from Mecca to the marketplace / Irfan Ahmad.

By: Ahmad, Irfan, 1974- [author.].
Material type: TextTextSeries: Islamic civilization & Muslim networks: Publisher: New Delhi : Oxford University Press, c2017Description: xxv, 270 pages ; 25 cm.ISBN: 9780199487592; 0199487596.Subject(s): Islamic philosophy | Faith and reason -- Islam | Critical thinking | Criticism | Reasoning | Critical thinking | Criticism | Faith and reason -- Islam | Islamic philosophy | ReasoningDDC classification: 181.07 Summary: "Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad contemplates and interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked in relation to "others," including Muslims. Drafting an alternative genealogy of critique in Islam, Ahmad reads religious teachings and texts, drawing on sources in Hindi, Urdu, Farsi, and English, and demonstrates how they serve as expressions of critique. Throughout, he depicts Islam as an agent, not an object, of critique."--
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Books Books Prof. G. K. Chadha Library

South Asian University

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181.07 A2862r (Browse shelf) Available BK00012767
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180 N9649r Rethinking the gods : 181 L436k Key concepts in Eastern philosophy / 181.06 H1775e Ernest Gellner : 181.07 A2862r Religion as critique : 181.07 L436i Islamic philosophy : 181.1 T3743 The emerging dimensions of SAARC / 181.11 W4672c Chinese philosophy /

Includes bibliographical references and index.

"Irfan Ahmad makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam--indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions. Ahmad contemplates and interrogates Greek and Enlightenment notions of reason and critique, and he notes how they are invoked in relation to "others," including Muslims. Drafting an alternative genealogy of critique in Islam, Ahmad reads religious teachings and texts, drawing on sources in Hindi, Urdu, Farsi, and English, and demonstrates how they serve as expressions of critique. Throughout, he depicts Islam as an agent, not an object, of critique."--

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